Office Of The Dead
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The Office of the Dead or Office for the Dead (in Latin, Officium Defunctorum) is a prayer cycle of the
Canonical Hours In the practice of Christianity, canonical hours mark the divisions of the day in terms of fixed times of prayer at regular intervals. A book of hours, chiefly a breviary, normally contains a version of, or selection from, such prayers. In ...
in the
Catholic Church The Catholic Church, also known as the Roman Catholic Church, is the largest Christian church, with 1.3 billion baptized Catholics worldwide . It is among the world's oldest and largest international institutions, and has played a ...
,
Anglican Church Anglicanism is a Western Christian tradition that has developed from the practices, liturgy, and identity of the Church of England following the English Reformation, in the context of the Protestant Reformation in Europe. It is one of the ...
and
Lutheran Church Lutheranism is one of the largest branches of Protestantism, identifying primarily with the theology of Martin Luther, the 16th-century German monk and reformer whose efforts to reform the theology and practice of the Catholic Church launched th ...
, said for the repose of the soul of a decedent. It is the proper reading on
All Souls' Day All Souls' Day, also called ''The Commemoration of All the Faithful Departed'', is a day of prayer and remembrance for the faithful departed, observed by certain Christian denominations on 2 November. Through prayer, intercessions, alms and ...
(normally November 2) for all souls in
Purgatory Purgatory (, borrowed into English via Anglo-Norman and Old French) is, according to the belief of some Christian denominations (mostly Catholic), an intermediate state after physical death for expiatory purification. The process of purgatory ...
, and can be a
votive office A votive office was a Roman Catholic practice to celebrate particular feasts that are not in the Catholic liturgical calendar. Votive offices became so common from 1883 that there were only around three weeks in which they could not be used. These ...
on other days when said for a particular decedent. The work is composed of different psalms, scripture, prayers and other parts, divided into The
Office of Readings Matins (also Mattins) is a canonical hour in Christian liturgy, originally sung during the darkness of early morning. The earliest use of the term was in reference to the canonical hour, also called the vigil, which was originally celebrated by ...
,
Lauds Lauds is a canonical hour of the Divine office. In the Roman Rite Liturgy of the Hours it is one of the major hours, usually held after Matins, in the early morning hours. Name The name is derived from the three last psalms of the psalter (148, ...
, Daytime Prayer,
Vespers Vespers is a service of evening prayer, one of the canonical hours in Eastern Orthodox, Oriental Orthodox, Catholic Church, Catholic (both Latin liturgical rites, Latin and Eastern Catholic Churches, Eastern), Lutheranism, Lutheran, and Anglican ...
and
Compline Compline ( ), also known as Complin, Night Prayer, or the Prayers at the End of the Day, is the final prayer service (or office) of the day in the Christian tradition of canonical hours, which are prayed at fixed prayer times. The English wo ...
.


In the mass of Paul VI

The current office, according to the 2000 ''Liturgia Horarum'' (
Liturgy of the Hours The Liturgy of the Hours (Latin: ''Liturgia Horarum'') or Divine Office (Latin: ''Officium Divinum'') or ''Opus Dei'' ("Work of God") are a set of Catholic prayers comprising the canonical hours, often also referred to as the breviary, of the ...
) ''editio typica altera'' (second typical edition) includes the normal cycle of a typical ferial office, namely an
Office of Readings Matins (also Mattins) is a canonical hour in Christian liturgy, originally sung during the darkness of early morning. The earliest use of the term was in reference to the canonical hour, also called the vigil, which was originally celebrated by ...
(
Matins Matins (also Mattins) is a canonical hour in Christian liturgy, originally sung during the darkness of early morning. The earliest use of the term was in reference to the canonical hour, also called the vigil, which was originally celebrated by ...
), Morning Prayer (
Lauds Lauds is a canonical hour of the Divine office. In the Roman Rite Liturgy of the Hours it is one of the major hours, usually held after Matins, in the early morning hours. Name The name is derived from the three last psalms of the psalter (148, ...
), Daytime Prayer (Midmorning Prayer (
Terce Terce is a canonical hour of the Divine Office. It consists mainly of psalms and is held around 9 a.m. Its name comes from Latin and refers to the third hour of the day after dawn. With Sext, None and Compline it belongs to the so-called "Little ...
), Midday Prayer (
Sext Sext, or Sixth Hour, is a canonical hour of the Divine Office of almost all the traditional Christian liturgies. It consists mainly of psalms and is held around noon. Its name comes from Latin and refers to the sixth hour of the day after dawn. ...
), or Midafternoon Prayer (
None None may refer to: *Zero, the mathematical concept of the quantity "none" *Empty set, the mathematical concept of the collection of things represented by "none" *''none'', an indefinite pronoun in the English language Music * ''None'' (Meshuggah E ...
)), and Evening Prayer (
Vespers Vespers is a service of evening prayer, one of the canonical hours in Eastern Orthodox, Oriental Orthodox, Catholic Church, Catholic (both Latin liturgical rites, Latin and Eastern Catholic Churches, Eastern), Lutheranism, Lutheran, and Anglican ...
). The final hour, Night Prayer (
Compline Compline ( ), also known as Complin, Night Prayer, or the Prayers at the End of the Day, is the final prayer service (or office) of the day in the Christian tradition of canonical hours, which are prayed at fixed prayer times. The English wo ...
), is taken from Sunday. The
Office of Readings Matins (also Mattins) is a canonical hour in Christian liturgy, originally sung during the darkness of early morning. The earliest use of the term was in reference to the canonical hour, also called the vigil, which was originally celebrated by ...
includes Psalms 40 9 2-14, 17-18 (this psalm selection is split between verses 9 and 10 into two sections, to keep the character of threefold cycle of Psalms for the hour); and 42 1 These psalms are followed by two longer readings which are variable and come from one of multiple options. Morning Prayer (
Lauds Lauds is a canonical hour of the Divine office. In the Roman Rite Liturgy of the Hours it is one of the major hours, usually held after Matins, in the early morning hours. Name The name is derived from the three last psalms of the psalter (148, ...
) includes
Psalm 51 Psalm 51, one of the penitential psalms, is the 51st psalm of the Book of Psalms, beginning in English in the King James Version: "Have mercy upon me, O God". In the slightly different numbering system used in the Greek Septuagint and Latin Vu ...
0 the Canticle of Hezekiah (
Isaiah Isaiah ( or ; he, , ''Yəšaʿyāhū'', "God is Salvation"), also known as Isaias, was the 8th-century BC Israelite prophet after whom the Book of Isaiah is named. Within the text of the Book of Isaiah, Isaiah himself is referred to as "the ...
38:10-14, 17-20), and either
Psalm 146 Psalm 146 is the 146th psalm of the Book of Psalms, beginning in English in the King James Version, "Praise ye the LORD. Praise the LORD, O my soul". In Latin, it is known as "Lauda anima mea Dominum". In the slightly different numbering sy ...
45or
150 150 may refer to: *150 (number), a natural number *AD 150, a year in the 2nd century AD *150 BC, a year in the 2nd century BC *150 Regiment RLC *Combined Task Force 150 See also * List of highways numbered 150 The following highways are numbered ...
. These are followed by a short reading, a responsory, the Canticle of Zechariah (
Benedictus Benedictus may refer to: Music * ''Benedictus'' (''Song of Zechariah''), the canticle sung at Lauds, also called the Canticle of Zachary * The second part of the Sanctus, part of the Eucharistic prayer * "Benedictus" (Simon & Garfunkel song), a ...
) and the intercessions (preces). Daytime Prayer consists of Psalms 70 9 85 4 and 86 5 These are followed by a short reading and a versicle which vary depending on which of the
little hours In Christianity, the Little Hours or minor hours are the canonical hours other than the three major hours. In the Syriac Orthodox Church and the Indian Orthodox Church, two denominations in Oriental Orthodox Christianity, these fixed prayer times ...
are being used for Daytime Prayer. Evening Prayer (
Vespers Vespers is a service of evening prayer, one of the canonical hours in Eastern Orthodox, Oriental Orthodox, Catholic Church, Catholic (both Latin liturgical rites, Latin and Eastern Catholic Churches, Eastern), Lutheranism, Lutheran, and Anglican ...
) includes Psalms 121 20
130 130 may refer to: *130 (number) *AD 130 Year 130 ( CXXX) was a common year starting on Saturday (link will display the full calendar) of the Julian calendar. At the time, it was known as the Year of the Consulship of Catullinus and Aper (or, l ...
29 and a canticle from
Philippians The Epistle to the Philippians is a Pauline epistle of the New Testament of the Christian Bible. The epistle is attributed to Paul the Apostle and Timothy is named with him as co-author or co-sender. The letter is addressed to the Christian c ...
, known sometimes as the Kenotic Hymn (Phil 2:6-11). This is followed by a short reading, a responsory, the Canticle of Mary (
Magnificat The Magnificat (Latin for "
y soul Y, or y, is the twenty-fifth and penultimate letter of the Latin alphabet, used in the modern English alphabet, the alphabets of other western European languages and others worldwide. According to some authorities, it is the sixth (or sevent ...
magnifies
he Lord He or HE may refer to: Language * He (pronoun), an English pronoun * He (kana), the romanization of the Japanese kana へ * He (letter), the fifth letter of many Semitic alphabets * He (Cyrillic), a letter of the Cyrillic script called ''He'' ...
) is a canticle, also known as the Song of Mary, the Canticle of Mary and, in the Eastern Christianity, Byzantine tradition, the Ode of the Theotokos (). It is traditionally incorporated ...
), and the intercessions (preces). The hour of Night Prayer (
Compline Compline ( ), also known as Complin, Night Prayer, or the Prayers at the End of the Day, is the final prayer service (or office) of the day in the Christian tradition of canonical hours, which are prayed at fixed prayer times. The English wo ...
) is taken from Sunday after Evening Prayer II (Second
Vespers Vespers is a service of evening prayer, one of the canonical hours in Eastern Orthodox, Oriental Orthodox, Catholic Church, Catholic (both Latin liturgical rites, Latin and Eastern Catholic Churches, Eastern), Lutheranism, Lutheran, and Anglican ...
).


In the Tridentine Mass

This office, as it exists in the Roman Liturgy up to and including the current 1960
Roman Breviary The Roman Breviary (Ecclesiastical Latin, Latin: ''Breviarium Romanum'') is a breviary of the Roman Rite in the Catholic Church. A liturgical book, it contains public or canonical Catholic prayer, prayers, hymns, the Psalms, readings, and notati ...
, is composed of First
Vespers Vespers is a service of evening prayer, one of the canonical hours in Eastern Orthodox, Oriental Orthodox, Catholic Church, Catholic (both Latin liturgical rites, Latin and Eastern Catholic Churches, Eastern), Lutheranism, Lutheran, and Anglican ...
,
Mass Mass is an intrinsic property of a body. It was traditionally believed to be related to the quantity of matter in a physical body, until the discovery of the atom and particle physics. It was found that different atoms and different elementar ...
,
Matins Matins (also Mattins) is a canonical hour in Christian liturgy, originally sung during the darkness of early morning. The earliest use of the term was in reference to the canonical hour, also called the vigil, which was originally celebrated by ...
, and
Lauds Lauds is a canonical hour of the Divine office. In the Roman Rite Liturgy of the Hours it is one of the major hours, usually held after Matins, in the early morning hours. Name The name is derived from the three last psalms of the psalter (148, ...
. The editor is not known, but the office as it existed before the alternative was no older than from 7th or 8th century. A well known refrain from the cycle is ''
Timor mortis conturbat me ''Timor mortis conturbat me'' is a Latin phrase commonly found in late medieval Scottish and English poetry, translating to "fear of death disturbs me". The phrase comes from a responsory of the Catholic Office of the Dead, in the third Nocturn ...
'', "The fear of death disturbs me" or, more colloquially, "I am scared to death of dying". The word
dirge A dirge ( la, dirige, naenia) is a somber song or lament expressing mourning or grief, such as would be appropriate for performance at a funeral. Often taking the form of a brief hymn, dirges are typically shorter and less meditative than elegies ...
comes from the cycle. The Vespers of the older form of the office comprise Psalms 114.1–9 (116), 119 (120), 120 (121), 129 (130), and
137 137 may refer to: *137 (number) *137 BC *AD 137 *137 (album), an album by The Pineapple Thief *137 (MBTA bus) The Massachusetts Bay Transportation Authority bus division operates bus routes in the Boston, Massachusetts metropolitan area. All ro ...
(138), with the ''
Magnificat The Magnificat (Latin for "
y soul Y, or y, is the twenty-fifth and penultimate letter of the Latin alphabet, used in the modern English alphabet, the alphabets of other western European languages and others worldwide. According to some authorities, it is the sixth (or sevent ...
magnifies
he Lord He or HE may refer to: Language * He (pronoun), an English pronoun * He (kana), the romanization of the Japanese kana へ * He (letter), the fifth letter of many Semitic alphabets * He (Cyrillic), a letter of the Cyrillic script called ''He'' ...
) is a canticle, also known as the Song of Mary, the Canticle of Mary and, in the Eastern Christianity, Byzantine tradition, the Ode of the Theotokos (). It is traditionally incorporated ...
'' and the preces. The Matins, composed like those of feast days, have three nocturns, each consisting of three psalms and three lessons; the Lauds, as was usual until 1911, had three psalms (Psalms 62 (63) and 66 (67) united are counted as one) and a canticle (that of Ezechias), the three psalms Laudate, and the ''
Benedictus Benedictus may refer to: Music * ''Benedictus'' (''Song of Zechariah''), the canticle sung at Lauds, also called the Canticle of Zachary * The second part of the Sanctus, part of the Eucharistic prayer * "Benedictus" (Simon & Garfunkel song), a ...
''.
Pope Pius X Pope Pius X ( it, Pio X; born Giuseppe Melchiorre Sarto; 2 June 1835 – 20 August 1914) was head of the Catholic Church from 4 August 1903 to his death in August 1914. Pius X is known for vigorously opposing modernist interpretations of C ...
's reform of the Breviary removed Psalms 66, 149, and 150 from being said at Lauds every day, and this reform included the Office of the Dead. The office differs in important points from the other offices of the Roman Liturgy. It does not have the Little Hours, the Second Vespers, or the
Compline Compline ( ), also known as Complin, Night Prayer, or the Prayers at the End of the Day, is the final prayer service (or office) of the day in the Christian tradition of canonical hours, which are prayed at fixed prayer times. The English wo ...
. In this respect it resembles the ancient vigils, which began at eventide (First Vespers), continued during the night (Matins), and ended at the dawn (Lauds); Mass followed and terminated the vigil of the feast. The absence of the introduction, "''
Deus in adjutorium "Deus, in adiutorium meum intende", with the response "Domine, ad adiuvandum me festina" (respectively, "O God, come to my assistance" and "O , make haste to help me") are the first verse of Psalm 70 (Psalm 69 in the Vulgate): "Make haste, O God, ...
''", of the hymns, absolution, blessings, and of the doxology in the psalms also recall ancient times, when these additions had not yet been made. The psalms are chosen not in their serial order, as in the Sunday Office or the Roman ferial Office, but because certain verses, which serve as antiphons, seem to allude to the state of the dead. The use of some of these psalms in the funeral service is of high antiquity, as appears from passages in St. Augustine and other writers of the fourth and fifth centuries. The lessons from Job, so suitable for the Office of the Dead, were also read in very early days at funeral services. The responses, too, deserve notice, especially the response "''Libera me, Domine, de viis inferni qui portas æreas confregisti et visitasti inferum et dedisti eis lumen . . . qui erant in poenis . . . advenisti redemptor noster''" etc. This is one of the few texts in the Roman Liturgy alluding to Christ's descent into hell. It is also a very ancient composition (see Cabrol, "''La descente du Christ aux enfers''" in "Rassegna Gregor.", May and June, 1909). The "''Libera me de morte æterna''", which is found more complete in the ancient manuscripts, dates also from an early period (see Cabrol in "Dict. d'archéol. et de liturgie", s. v. Absoute). Mgr Batiffol remarks that it is not of Roman origin, but it is very ancient (Hist. du brév., 148). The distinctive character of the Mass, its various epistles, its tract, its offertory in the form of a prayer, the communion (like the offertory) with versicles, according to the ancient custom, and the sequence "Dies Iræ" (q.v.; concerning its author see also BURIAL), it is impossible to dwell upon here. The omission of the Alleluia, and the kiss of peace is also characteristic of this mass. There was a time when the Alleluia was one of the chants customary at funeral services (see Dict. d'archéol. et de liturgie, s. v. Alleluia, I, 1235). Later it was looked upon exclusively as a song of joy, and was omitted on days of penance (e.g. Lent and ember week), sometimes in Advent, and at all funeral ceremonies. It is replaced to-day by a tract. A treatise of the 8th-9th century published by Muratori (Liturg. Rom. vet., II, 391) shows that the Alleluia was then suppressed. The omission of the kiss of peace at the Mass is probably because that ceremony preceded the distribution of the Eucharist to the faithful and was a preparation for it, so, as communion is not given at the Mass for the Dead, the kiss of peace was suppressed. Not to speak of the variety of ceremonies of the Mozarabic, Ambrosian, or Oriental liturgies, even in countries where the Roman liturgy prevailed, there were many variations. The lessons, the responses, and other formulæ were borrowed from various sources; certain Churches included in this office the Second Vespers and Complin; in other places, instead of the lessons of our Roman Ritual, they read St. Augustine, Proverbs, Ecclesiastes, Ecclesiasticus, Osee, Isaiah, Daniel, etc. The responses varied likewise; many examples may be found in Martène and the writers cited below in the bibliography. It is fortunate that the Roman Church preserved carefully and without notable change this office, which, like that of Holy Week, has retained for us in its archaic forms the memory and the atmosphere of a very ancient liturgy. The Mozarabic Liturgy possesses a very rich funeral ritual. Dom Férotin in his "Liber Ordinum" (pp. 107 sqq.) has published a ritual (probably the oldest extant), dating back possibly to the 7th century. He has also published a large number of votive masses of the dead. For the Ambrosian Liturgy, see Magistretti, "Manuale Ambrosianum", I (Milan, 1905), 67; for the Greek Ritual, see Burial, pp. 77–8. In addition, the
Anglican Church Anglicanism is a Western Christian tradition that has developed from the practices, liturgy, and identity of the Church of England following the English Reformation, in the context of the Protestant Reformation in Europe. It is one of the ...
and
Lutheran Church Lutheranism is one of the largest branches of Protestantism, identifying primarily with the theology of Martin Luther, the 16th-century German monk and reformer whose efforts to reform the theology and practice of the Catholic Church launched th ...
retained ''The Office of the Dead'' after the
Reformation The Reformation (alternatively named the Protestant Reformation or the European Reformation) was a major movement within Western Christianity in 16th-century Europe that posed a religious and political challenge to the Catholic Church and in ...
.


History

The Office of the Dead has been attributed at times to St. Isidore, to St. Augustine, to
St. Ambrose Ambrose of Milan ( la, Aurelius Ambrosius; ), venerated as Saint Ambrose, ; lmo, Sant Ambroeus . was a theologian and statesman who served as Bishop of Milan from 374 to 397. He expressed himself prominently as a public figure, fiercely promot ...
, and even to
Origen Origen of Alexandria, ''Ōrigénēs''; Origen's Greek name ''Ōrigénēs'' () probably means "child of Horus" (from , "Horus", and , "born"). ( 185 – 253), also known as Origen Adamantius, was an Early Christianity, early Christian scholar, ...
. There is no foundation for these assertions. In its 20th century form, while it has some very ancient characteristics, it cannot be older than the 7th or even 8th century. Its authorship is discussed at length in the dissertation of Horatius de Turre. Some writers attribute it to
Amalarius Amalarius (''c''. 775–''c''. 850) was a Frankish prelate and courtier, temporary bishop of Trier (812–13) and Lyon (835–38), and an accomplished liturgist. He was close to Charlemagne and a partisan of his successor, Louis the Pious, througho ...
, others to Alcuin (see
Pierre Batiffol Pierre Batiffol (27 January 1861, Toulouse, France – 13 January 1929, Paris, France) – was a French Catholic priest and prominent theologian, specialising in Church history. He had also a particular interest in the history of dogma. Batiffol ...
, "Hist. du Brév.", 181-92; and for the opposing view, Bäumer-Biron, "Hist. du Brév.", II, 37). These opinions are more probable, but are not as yet very solidly established. Amalarius speaks of the Office of the Dead, but seems to imply that it existed before his time ("De Eccles. officiis", IV, xlii, in P. L., CV, 1238). He alludes to the "Agenda Mortuorum" contained in a sacramentary, but nothing leads us to believe that he was its author. Alcuin is also known for his activity in liturgical matters, and we owe certain liturgical compositions to him; but there is no reason for considering him the author of this office (see Cabrol in "Dict. d'archéol. et de liturgie", s. v. Alcuin). In the Gregorian Antiphonary we do find a mass and an office in agenda mortuorum, but it is admitted that this part is an addition; a fortiori this applies to the Gelasian. The Maurist editors of St. Gregory are inclined to attribute their composition to Albinus and Etienne of Liège (Microl., lx). But if it is impossible to trace the office and the mass in their actual form beyond the 9th or 8th century, it is notwithstanding certain that the prayers and a service for the dead existed long before that time. We find them in the 5th, 4th, and even in the 3rd and 2nd century. Pseudo-Dionysius, Sts. Gregory of Nyssa, Jerome, and Augustine, Tertullian, and the inscriptions in the catacombs afford a proof of this (see Burial, III, 76; PRAYERS FOR THE DEAD; Cabrol, "La prière pour les morts" in "Rev. d'apologétique", 15 September 1909, pp. 881–93).


Practice and obligation

The Office of the Dead was composed originally to satisfy private devotion to the dead, and at first had no official character. Even in the 11th, 12th, and 13th centuries, it was recited chiefly by the religious orders (the Cluniacs, Cistercians, Carthusians), like the
Little Office of Our Lady The Little Office of the Blessed Virgin Mary, also known as Hours of the Virgin, is a liturgical devotion to the Blessed Virgin Mary, in imitation of, and usually in addition to, the Divine Office in the Catholic Church. It is a cycle of psalms, ...
(see Guyet, loc. cit., 465). Later it was prescribed for all clerics and became obligatory whenever a ferial office was celebrated. It has even been said that it was to remove the obligation of reciting it that the feasts of double and semi-double rite were multiplied, for it could be omitted on such days (Bäumer-Biron, op. cit., II, 198). The reformed Breviary of St. Pius V assigned the recitation of the Office of the Dead to the first free day in the month, the Mondays of Advent and Lent, to some vigils, and ember days. Even then it was not obligatory, for the Bull "''Quod a nobis''" of the same pope merely recommends it earnestly, like the Office of Our Lady and the Penitential Psalms, without imposing it as a duty (Van der Stappen, "Sacra Liturgia", I, Malines, 1898, p. 115). At the present time, it is obligatory on the clergy only on the feast of All Souls and in certain mortuary services. Some religious orders (Carthusians, Cistercians etc.) have preserved the custom of reciting it in choir on the days assigned by the Bull "Quod a nobis".


See also

*
Placebo (at funeral) A placebo ( ) is a substance or treatment which is designed to have no therapeutic value. Common placebos include inert tablets (like sugar pills), inert injections (like saline), sham surgery, and other procedures. In general, placebos can aff ...


References


External links

*
A complete office of the dead from Google Books
- Contains the Western Office of the Dead. {{DEFAULTSORT:Office Of The Dead Liturgy of the Hours Observances honoring the dead